The next time some one tells you that Christians are uptight prudes....

.... just remember this outstanding book review HERE.

Jay Wood reviews the book Lust by renowned philosopher Simon Blackburn, who thinks that Christian faith has repressed people.

Wood challenges Blackburn:

Christianity and natural reason have long taught that our appetites for food, drink, sleep, sex, and the other natural pleasure associated with the body can be out of whack, ill-tuned, excessive, or deficient. The unprecedented abundance of food, leisure, drink, and sexual stimulation that contemporary Americans enjoy has neither increased our fulfillment nor decreased the number and degree of dysfunctions associated with these goods, as any talk show or bestseller list will attest. Moreover, Christianity has never regarded lust, or the other sins of appetite, as the worst of sins—though they may be among the most common, arising as they often do in the "heat of the moment" and without the full consent of the will (see Aquinas, Summa Theologiae, II-II, Q. 154, art. 3). Lust can't compare in seriousness with envy, anger, and the many species of pride, culminating in the satanic desire to supplant God. Rather, Christianity has always taught that our appetite for sexual pleasure, just like those for food, drink, and sleep, needs to be tutored, trained with bit and bridle, sensitive to the slightest touch of command, lest it rampage out of control, dragging us helter-skelter after it.

Blackburn thinks that the highest state of sexual desire and activity occurs amidst what he calls "Hobbesian unity," after Thomas Hobbes, the philosopher famous for describing life in the state of nature as "poor, solitary, nasty, brutish and short." Hobbes wrote of sexual intimacy, which Blackburn elaborates on as a state in which sexual partners are in a communion of body and mind, reciprocally sensitive to each other, "responding and adjusting to each other delicately for the entire performance," much like musicians who more or less unconsciously adjust to each other's playing. Blackburn seems not to grasp that the attentive reciprocity lovers achieve in Hobbesian unity not only does not qualify as lust, it is a most happy aspect of conjugal bliss, as those "repressed" Puritans pointed out using the same musical metaphors long before Blackburn. One Puritan writer wrote that married couples "may joyfully give due benevolence one to the other; as two musical instruments rightly fitted do make a most pleasant and sweet harmony in a well tuned consort"

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